"But the most visible expression of Dutch wealth is the
Dutch body. Over the last century the Dutch have shot up by an average
of 20cm to become the world's tallest people."
"The most stressful change in the postwar Netherlands was mass
immigration. In the early 1960s there were still only a few hundred
Turks and Moroccans in an almost all-white nation. Then foreign "guest
workers" were recruited. They were given brooms, hardhats and a ghetto
apartment and put to work. Nobody bothered teaching them Dutch. Later
their families followed. Growing up in Leiden in the 1970s and 1980s I
never met a Dutch Turk or Moroccan. Now about 10 per cent of the Dutch
population is non-white, higher than the approximately 8 per cent in
Britain.. Yet racist politics were slow to take off.'
"In 1900 the Netherlands had 5 million inhabitants, fewer than
Belgium, Portugal or Austria. In the next century the Dutch population
more than trebled, thanks to wealth, relative peace, the procreation
race between Dutch Protestants and Catholics, and immigration. It's the
sort of growth-rate you would expect in a developing country. Today the
Netherlands has 16.4 million inhabitants, 6 million more than Belgium
or Portugal and twice as many as Austria. The Netherlands now averages
395 inhabitants per square kilometre, 152 more than the UK.Misuse
of land increased Dutch claustrophobia. Farming now produces less than
5 per cent of Dutch GDP. Yet in 2000, farms still occupied two-thirds
of the country's territory. The remaining third was crammed with
people... This created a nostalgia for a lost Dutch landscape, felt by
everyone who remembers the emptier country of a few decades ago."
"Fortuyn's anger at Muslims, at the European Union, and at the
Netherlands' technocratic rulers, appealed particularly to less-
educated voters. He thus introduced class struggle to a country
previously so homogeneous that it had boasted of having "the poorest
rich and richest poor" in the world. Bos told me a divide arose between
the educated class and the common man. "Because intellectuals thought
positively about Europe and the common man didn't like that. Because
intellectuals said migration enriched society, and the common man was
faced with the downsides of it."
"But in bigger ways too, Bos is a new Dutch politician: like Blair,
he has got his party listening to voters. In another country this would
be a platitude. But in the Netherlands it is a new idea. Here
technocrats used to lead, and voters trusted them. Populism didn't
exist. Bos - like most successful Dutch politicians today - learned it
from Fortuyn. Dutch populism chiefly means being tough on immigrants.
As Bos phrases it: "You have to ask whether it's solidarity to let
people in who have no real chance of succeeding in your country because
they are so far behind."... Bos says nice things about immigrants too, but no previous Dutch Labour leader ever said anything so sharp...Dutch anti-immigration extremists have been marginalised precisely
because mainstream types like Bos have adopted much of their message...The
new Dutch populism will be more rule-bound, more respectable, less
hysterical than Verdonk's version. It will probably make the
Netherlands more democratic. But it will also bury Dutch
exceptionalism. The Dutch used to see their polity as uniquely liberal
and tolerant. Now, after Fortuyn, it is a grubbier, sadder, less
hopeful place, no longer a guide-land.
The
Dutch national identity crisis of the past five years has featured
several characters straight out of pantomime. First, around the time of
the September 11 attacks in 2001, came Pim Fortuyn, a giant gay
anti-immigrant politician in tailored Italian suits; later Theo van
Gogh, a foul-mouthed filmmaker descended from Vincent van Gogh's
brother; and Ayaan Hirsi Ali, a beautiful former Somali asylum-seeker
who with Van Gogh made a silly little film against Islam. Fortuyn and
Van Gogh were murdered, while Hirsi Ali has sought exile in the
American Enterprise Institute, a think-tank in Washington.
The
latest cartoon character to bestride Dutch politics is the country's
minister for integration, Rita Verdonk. Once a far-left member of the
"Union for Lawbreakers", later a prison governor, "Iron Rita" is
possibly the toughest anti-immigrant politician in any European
cabinet. At 5.30am one day in June, a disagreement involving her and
Hirsi Ali brought down the Netherlands' centre- right coalition
government. On November 22 this once placid country will experience its
third election in under five years.
I wrote a book (Retourtjes
Nederland - "Return Tickets to the Netherlands") to try to understand
how the Dutch had changed. I had arrived in Leiden as a six-year-old
immigrant in 1976, and stayed for 10 years, but after Fortuyn's murder
in 2002 I could no longer recognise the country where I grew up. On
visits nowadays, I often feel like a time-traveller from the 1980s.
Recently I was stuck in a traffic jam in The Hague on a Sunday morning.
I experienced a sequence of shocks: a traffic jam on a Sunday! Look, a
hairdresser that's open on Sunday! The hairdresser is called "Istanbul!"
My
research for the book showed me that in recent decades the Netherlands
had undergone a transformation of a magnitude rare in western Europe.
Fortuyn and the other pantomime characters were merely symptoms of this
transformation.
Before September 11 2001 it had been hard to find
a quieter and happier place than the Netherlands. "When the world ends
I'll go to Holland, because there everything happens 20 years later,"
the German poet Heinrich Heine supposedly said, though no one can find
the reference. After the 17th century the Dutch experienced a long
holiday from history. They escaped civil wars, revolutions, the first
world war and communism. With little to complain about, there were
almost no Dutch political extremists. Even the country's National
Socialists of the 1930s were relatively moderate and non- violent.
The
archetypal story from Dutch history concerns the Trotskyist politician
Henk Sneevliet, who in the early 1930s got into trouble with
Stalinists. "The attacks were not limited to words," writes the
historian Chris van der Heijden. "A communist gang waited for Sneevliet
after a public meeting in Rotterdam in March 1931. He reached the train
station only under guard." And then, darkly: "It wasn't the only time
such a thing happened to him." At the same time Stalin was slaughtering
hundreds of thousands of Trotskyists in the USSR and there were street
battles in Weimar Germany.
History caught up with the Netherlands
only when the Germans invaded in 1940. Three-quarters of Dutch Jews -
about 100,000 people - were killed in the Holocaust. Altogether the
Netherlands lost 200,000 people in 20th-century conflicts: a ghastly
massacre, except when compared with practically any other country.
Dutch gentiles have had three fairly placid centuries.
Ruled by
boring technocrats, the Netherlands grew rich fast after the second
world war. The discovery of large gas reserves helped. A country of
poor pious farmers became a country of part-time office workers in new
suburbs. On measures such as average income, education, longevity or
use of internet, the Netherlands made the top 10 of most international
league tables. But the most visible expression of Dutch wealth is the
Dutch body. Over the last century the Dutch have shot up by an average
of 20cm to become the world's tallest people.
The average
Dutchman now stands 1.85 metres (6ft 1in) tall, and women 1.71 metres
(5ft 7in). My classmates were raised on a regime of brown bread, dairy
infusions and inoculations, in a climate where everyone of normal
physique was in danger of being blown straight into the North Sea. My
nickname at primary school was Mini Kuper, after the popular car of the
time.
Worse, the Dutch keep getting bigger, as if in a horror
movie. One of the scariest sights in modern Europe is a Dutch school
playground at break-time. The national transformation is embodied by a
friend of mine, a 1.99-metre tall London correspondent of a Dutch
financial newspaper, whose great-grandparents were photographed in
National Geographic magazine as typical Dutch cheese-farmers in 1954.
By
2001, anyone comparing the contemporary Netherlands with all societies
that had ever existed had to conclude that it was doing well. Wim Kok,
prime minister from 1994 until 2002, once rightly suggested in
parliament that given all the good news they'd had, they might do the
Mexican wave. Yet the populist uprising begun by Fortuyn had already
been a long time brewing.
The most stressful change in the
postwar Netherlands was mass immigration. In the early 1960s there were
still only a few hundred Turks and Moroccans in an almost all-white
nation. Then foreign "guest workers" were recruited. They were given
brooms, hardhats and a ghetto apartment and put to work. Nobody
bothered teaching them Dutch. Later their families followed. Growing up
in Leiden in the 1970s and 1980s I never met a Dutch Turk or Moroccan.
Now about 10 per cent of the Dutch population is non-white, higher than
the approximately 8 per cent in Britain.
Yet racist politics were
slow to take off. Politicians treated immigration as a taboo topic. In
part, this was because of the memory of the Holocaust, and the Dutch
failure to save their Jews. Wouter Bos, the leader of the country's
Labour party and the most likely next prime minister, told me that
whenever a Dutch politician raised problems of integration, "others
evoked the memory of the second world war. There was such an enormous
feeling of guilt about our own failure in the war that the discussion
was immediately stopped".
But by 2001 the war was sufficiently
long ago that Fortuyn could attack Muslims without being depicted as a
new Hitler. He was a funny speaker, with a touch of Oscar Wilde about
him - not like the technocrats. Fortuyn also introduced messianism into
Dutch politics: the idea that you could create the perfect society,
without traffic jams or hospital waiting lists or un-Dutch thoughts.
The existing society could only be a disappointment after that.
The
September 11 attacks on the US launched his brand of anti- Muslim
populism. Fortuyn's description of Islam as "a backward religion"
appealed to many voters. But his best work was his slogan "the
Netherlands is full." Much of the turmoil of the past five years has
happened because the Netherlands is one of the world's most densely
populated countries.
In 1900 the Netherlands had 5 million
inhabitants, fewer than Belgium, Portugal or Austria. In the next
century the Dutch population more than trebled, thanks to wealth,
relative peace, the procreation race between Dutch Protestants and
Catholics, and immigration. It's the sort of growth-rate you would
expect in a developing country. Today the Netherlands has 16.4 million
inhabitants, 6 million more than Belgium or Portugal and twice as many
as Austria. The Netherlands now averages 395 inhabitants per square
kilometre, 152 more than the UK.
Misuse of land increased Dutch
claustrophobia. Farming now produces less than 5 per cent of Dutch GDP.
Yet in 2000, farms still occupied two-thirds of the country's
territory. The remaining third was crammed with people. This created a
nostalgia for a lost Dutch landscape, felt by everyone who remembers
the emptier country of a few decades ago. The field behind my house in
Leiden, to cite one tiny example, no longer exists. This nostalgia was
shared by Fortuyn, by the green activist who murdered him, and by
Fortuyn's voters, who demanded to live in a country without traffic
jams. On May 15 2002, nine days after he was shot, his party won 18 per
cent of the vote in parliamentary elections. Dutch anti-immigration
fever is the consequence of too many people in too small a space.
Fortuyn's
anger at Muslims, at the European Union, and at the Netherlands'
technocratic rulers, appealed particularly to less- educated voters. He
thus introduced class struggle to a country previously so homogeneous
that it had boasted of having "the poorest rich and richest poor" in
the world. Bos told me a divide arose between the educated class and
the common man. "Because intellectuals thought positively about Europe
and the common man didn't like that. Because intellectuals said
migration enriched society, and the common man was faced with the
downsides of it."
Fortuyn's murder was a bigger shock than it
would have been in Germany, Britain, Italy or even Sweden, countries
that are used to political murders. No Dutch politician had been killed
since a mob lynched the De Witt brothers in 1672. (A thumb and tongue
remain on display in the Hague Historical Museum.)
For centuries
the Netherlands had little experience of extremism and violence. After
Fortuyn's death it still had little experience, but it now lived in
fear. Then, in November 2004, Theo van Gogh was stabbed to death by the
Islamic fundamentalist Mohammed Bouyeri for having made his
anti-Islamic film. Panic erupted nationwide. The murder was described
as a "Dutch September 11", even though it wasn't exactly comparable in
scale, and hadn't been committed by a wealthy international terrorist
organisation.
Dutch thugs mourned Van Gogh by burning mosques and
Islamic schools. A cabinet minister said the Netherlands was "at war".
Many Dutch people felt that their holiday from history had ended.
Old
Fortuyn quotes, once shocking, became mainstream. Gerrit Zalm, deputy
prime minister, said "the Netherlands is full", while Geert Wilders, an
MP who founded an anti-immigrant party, said Islam was backward. But
the chief heir to Fortuyn's revolution became Rita Verdonk. She is that
rare thing in the Netherlands, a nationalist politician, who said that
for immigrants becoming Dutch was "first prize".
Verdonk decided
that the problem with the Netherlands was that the local Muslims were
not Dutch enough. She wanted to make them pass integration courses, or
to send them "home" if they committed crimes. People who passed the
courses and became citizens would then have to sing the first stanza of
the Dutch national anthem. This features the surprisingly unpatriotic
lines "I am / of German blood" and "The King of Spain I have always
honoured", but Verdonk prefers to emphasise the phrase "loyal to the
fatherland".
She once suggested immigrants be given "vignettes"
to gauge how well they had integrated. It was unclear what she meant by
this - whether there should be a physical mark, such as a tag or
passport stamp, or some invisible grading system. She dropped the idea
after Hans Dijkstal, former leader of her "liberal" rightwing VVD
party, said he was reminded of the Nazis' yellow star for Jews.
Verdonk
then focused on developing her integration courses for those born
outside the Netherlands. One retired professor of foreign origin,
receiving a letter instructing him to take such a course, corrected the
spelling mistakes and posted it back. Nor would the courses have helped
Bouyeri, who was arrested carrying a poem of his own composition in
rhyming Dutch.
Like the original "Iron Lady", Margaret Thatcher,
"Iron Rita" prided herself on knowing her own mind. In the Dutch
phrase, she was "straight through the sea". No multiculturalist, she
scolded an imam who refused to shake her hand because she was a woman.
But despite her mantra that "rules are rules", many of her proposals
turned out to be illegal: Dutch law does not allow special treatment
for members of certain ethnic groups. It is therefore illegal, for
instance, to send Dutch citizens who happen to be of Moroccan origin on
integration courses, or to Morocco if they commit a crime. The collapse
of most of Verdonk's plans left her relying chiefly on words. When a
Muslim teenager was knocked over and killed by a car after stealing its
driver's handbag, Verdonk said: "If that boy hadn't stolen that bag,
he'd still be riding around on his scooter."
Technocratic MPs
didn't like Verdonk's habit of appearing on television to reveal
personal details from some deported asylum- seeker's file. They were
angry when Syria and Congo got information about asylum-seekers whom
Verdonk was returning to these dictatorships. They didn't like
Verdonk's intention to send gay and Christian asylum-seekers back to
Iran. (If her definition of modern "Dutchness" didn't include
protecting gays and Christians from an Islamic theocracy, it was
unclear what it meant.) Dijkstal compared Verdonk to the extremists
Jean-Marie Le Pen in France and Belgium's Filip Dewinter.
One day
this spring Verdonk saw a television programme about Hirsi Ali. The
programme made the familiar point that the country's most celebrated
immigrant had given a false name when applying to stay in the
Netherlands. This was apparently news to Verdonk. She immediately
announced that Hirsi Ali should lose her passport.
Parliament's
anger with Verdonk boiled over, as MPs rallied behind their favourite
asylum-seeker. Hirsi Ali wrote an open letter apologising for her sins.
It said of Verdonk: "I completely understand that she acted as she
did." Verdonk then said Hirsi Ali could keep her passport.
The
government might have survived, had the weary Christian Democratic
prime minister Jan Peter Balkenende not let slip in parliament during a
late-night debate that Hirsi Ali's apology to Verdonk was necessary.
This confirmed a rumour being fed by Hirsi Ali herself, that she had
done a deal with Verdonk: an apology for a passport. The technocrats
were outraged. The little D66 liberal party left the coalition
government in protest at Verdonk. The government fell. Today Iron Rita
remains in the minority centre- right "rump cabinet" as it heads for
the elections. So far she has survived three parliamentary motions of
no confidence.
Verdonk is partly responsible for a new Dutch
despair over the country's image abroad. The country used to see itself
as a light unto nations, the ideal democracy. In Dutch debates on
foreign policy, it was common to use the phrase "Netherlands
guide-land". For decades, few foreigners paid much attention. But in
the past five years, Dutch politics suddenly became international news.
Fortuyn, Van Gogh and Hirsi Ali were ideal characters for foreign
media, because each could be captured in a sentence: Fortuyn was gay,
Van Gogh possessed a legendary name, and both were slain horribly. The
"banishment" of the beautiful Hirsi Ali got into papers everywhere.
The
Dutch are big consumers of foreign media, and ravenous for their own
rare appearances in them. The past five years have brought much
embarrassment. When George W. Bush made a speech last year in Brussels,
for instance, he mentioned the domestic situation of only one European
country: the Netherlands, which he said was suffering from violence.
The
Hirsi Ali affair particularly embarrassed the Dutch. Some American
media suggested that she was being banished because her attacks on
Islam frightened the weak-kneed Dutch. This was quite wrong. Her
attacks on Islam were popular in the Fortuynist Netherlands. And the
minister who threatened to take away her passport ("shamefully", wrote
The New Yorker) not only seemed to share her views of Islam, but was
also the political representative on earth of Fortuyn, first prophet of
these views.
Nonetheless, the Verdonk-Hirsi Ali affair made the
Dutch look both cowardly and anti-immigrant. Balkenende ordered Dutch
ambassadors to write to foreign newspapers explaining the true facts of
the case. It's questionable whether this restored the Dutch image
abroad, because almost immediately afterwards the next Dutch story
broke in the foreign media: a new "paedo-party" called for the
legalisation of sex with 12-year-olds.
When I asked the Labour
leader Bos whether the Dutch image had worsened, he said: "I notice it,
and I think it's a shame, because in the end you have less influence.
It's not at all 'the Netherlands guide-land' that we always thought we
were."
At least the Dutch establishment avoided the ultimate
embarrassment: in May Verdonk narrowly failed to become leader of the
hitherto respectable VVD party. She lost the internal election to Mark
Rutte, despite getting 45 per cent of the vote. Now the VVD is again so
respectable that Ben Verwaayen, the Dutch chief executive of British
Telecom, is in charge of writing its election manifesto.
Amid the
political mess, the Netherlands has regained much of the placid
happiness that prevailed before 2001. The economy is growing again
after an unusual period of stagnation and recession. Everywhere
normality is returning. The site of Van Gogh's murder on a busy
Amsterdam shopping street was once a shrine of flowers and letters, but
this spring I searched in vain for the spot.
Perhaps best of all,
the Netherlands is already becoming less full. The solution turned out
to be getting rid of the farmers instead of the immigrants. Dutch
farmland is fast being returned to nature, or to the real-estate
developers. Agriculture now takes up just 54 per cent of Dutch
territory, and its share keeps falling. New homes and parks are going
up where cows recently grazed. Sietse van der Hoek, author of a book on
"the last Dutch farmers", writes that "the Netherlands will shortly be
a de-farmed nation, and a whole new history for the Low Countries will
commence." The population explosion is over; the transformation of the
national landscape has begun. By mid-century the Dutch may hardly feel
claustrophobic at all.
European Commission Eurobarometer polls of
public opinion this summer showed levels of Dutch contentment
consistent with a whole nation being on Prozac. Ninety-five per cent of
those polled said they were happy with their lives. They were more
confident than most Europeans about their economic future, showed
above-average faith in their politicians, and only 19 per cent named
terrorism as a key issue facing the country. A year after the
Netherlands voted "no" in a referendum on the European constitution, 74
per cent of Dutch people said membership of the EU was a good thing.
Only the Irish were more positive among EU member-states.
In this
climate, the Netherlands' most obsessive anti-immigration politicians
are vanishing. Their messianism and untechnocratic "can-do" spirit had
failed to get rid of traffic jams or immigrants. The Armageddon they
predicted has yet to materialise: old ladies still cycle down Dutch
high streets. Fortuyn's LPF party has imploded and will probably
disappear from parliament at the November elections, though Fortuyn's
own name remains such a valuable brand that the LPF is disputing its
use with a rival party.
Politicians who bang on about immigrants
a la Verdonk - appealing to "abdominal feelings", as the Dutch call it
- are now considered slightly tasteless. The coming election, like most
previous Dutch elections, will be fought chiefly over minor adjustments
to the elaborate welfare safety net. The election's main peculiarity is
that it might result in the ousting of the sitting prime minister,
Balkenende. So great is Dutch contentment that no premier has been
voted out of office since 1973. There have been communist dictatorships
that offered less job security. In November, however, Labour is
predicted to triumph. Balkenende, a devout Protestant throwback to the
Dutch 1950s with a Harry Potter hairstyle, is not helped by his total
lack of charisma.
Whoever wins the election, the Netherlands will
never again be quite the same place it was on September 10 2001. I
realised this when I interviewed Bos last year at an international
retreat for Social Democrats in Surrey. The fresh-faced, informal yet
earnest 43-year-old is strangely reminiscent of the fresh-faced,
informal yet earnest 43-year-old Tony Blair who moved into Downing
Street in 1997. Like Blair, Bos is well-educated: he completed two
degrees with distinctions, quotes the latest sociological studies, and
spent nine years working for Shell. It's a typical Dutch technocrat's
CV, with the requisite modern twists: Bos tries to keep Fridays free of
work so that he can be a stay-at-home father to his two children. He
doesn't wear a tie, and immediately suggests to me that we address each
other with the familiar "jij", the Dutch equivalent of the French "tu".
But
in bigger ways too, Bos is a new Dutch politician: like Blair, he has
got his party listening to voters. In another country this would be a
platitude. But in the Netherlands it is a new idea. Here technocrats
used to lead, and voters trusted them. Populism didn't exist. Bos -
like most successful Dutch politicians today - learned it from Fortuyn.
Dutch populism chiefly means being tough on immigrants. As Bos phrases
it: "You have to ask whether it's solidarity to let people in who have
no real chance of succeeding in your country because they are so far
behind."
Bos says nice things about immigrants too, but no
previous Dutch Labour leader ever said anything so sharp. He had come
to Surrey to persuade Social Democrats from around Europe that the left
must take traditional rightwing issues like immigration and
Euroscepticism seriously. Bos explained to me that one big divide in
Europe was between countries that had experienced a rightwing populist
movement and those that hadn't. In countries with populism - notably
Denmark, Austria and the Netherlands - the left had learned how easily
it could lose voters to people like Fortuyn. Bos said it "worries me a
bit" that the left in Britain and Germany hadn't realised this yet.
Dutch anti-immigration extremists have been marginalised precisely
because mainstream types like Bos have adopted much of their message.
The
new Dutch populism will be more rule-bound, more respectable, less
hysterical than Verdonk's version. It will probably make the
Netherlands more democratic. But it will also bury Dutch
exceptionalism. The Dutch used to see their polity as uniquely liberal
and tolerant. Now, after Fortuyn, it is a grubbier, sadder, less
hopeful place, no longer a guide-land.
Recent Comments